Threads

Threads of influence

26 sourced relations: 16 between works on this timeline, 10 to sources outside it, placed on the same true-scale years as the Loom. They are not all of one kind: solid arcs are documented borrowings, answers and parodies; the 9 faint arcs are a work standing in a tradition, or a critic's reading; a dashed arc joins two works with a shared origin. The 3 oxblood arcs join two vampire works. Dashed nodes are sources outside this timeline.

Lineage diagram Influence arcs between the works, placed by year from 1760 to 1910. The full list follows the diagram. 17601780180018201840186018801900 The Castle of Otranto 1764 The Guardian no. 148 (the Santon Barsisa s… The Mysteries of Udolpho 1794 The Monk 1796 Fantasmagoriana (German ghost stories in F… Byron's 'Fragment of a Novel' (Augustus Da… Faust and the Wandering Jew legends Frankenstein 1818 The Vampyre 1819 Melmoth the Wanderer 1820 E. T. A. Hoffmann, 'Das Majorat' Samuel Warren, 'Thunder Struck' (Passages … Eugène-François Vidocq (the French police … The Fall of the House of Usher 1839 Murders in the Rue Morgue 1841 Varney the Vampire 1845 Jane Eyre 1847 The Woman in White 1859 The Moonstone 1868 Carmilla 1871 Gaboriau's Monsieur Lecoq Sherlock Holmes 1887 Dorian Gray 1890 a West-Country (Dartmoor) hound legend tol… Island of Doctor Moreau 1896 Dracula 1897 The Turn of the Screw 1898 The Hound of the Baskervilles 1901
Scroll sideways on a narrow screen. Every relation in the diagram is listed below with its note and sources.

The relations, work by work

The Monk 1796

The Vampyre 1819

Melmoth the Wanderer 1820

  • In the tradition of The Mysteries of Udolpho

    In the Radcliffean tradition rather than a link to Udolpho by title: Maturin’s Preface reports a friend’s objection that the Spaniard’s Tale revives the horrors of ‘Radcliffe-Romance’, and defends it as drawing convent misery from petty daily torments.

    Sources: Project Gutenberg

  • Descends from Faust and the Wandering Jew legends (outside this timeline)

    Encyclopedia.com says the novel draws on the Faust and Wandering Jew legends in following a seventeenth-century scholar who trades his soul for extended life.

    Sources: Encyclopedia.com (Gale)

The Fall of the House of Usher 1839

  • Descends from E. T. A. Hoffmann, 'Das Majorat' (outside this timeline)

    Margaret Alterton linked Poe’s gloomy house, a symbol of a family dying out, to Hoffmann’s story, as reported in Mabbott’s notes.

    Sources: Edgar Allan Poe Society of Baltimore

  • Descends from Samuel Warren, 'Thunder Struck' (Passages from the Diary of a Late Physician, 1835) (outside this timeline)

    Alterton proposed it as a source for the cataleptic lady, the storm and the coffin; Mabbott records the suggestion without endorsing it.

    Sources: Edgar Allan Poe Society of Baltimore

Murders in the Rue Morgue 1841

  • Answers Eugène-François Vidocq (the French police chief and memoirist) (outside this timeline)

    In the story Dupin says Vidocq ‘was a good guesser and a persevering man’ who, ‘without educated thought, he erred continually by the very intensity of his investigations’, setting analysis against the practical policeman.

    Sources: Project Gutenberg, Edgar Allan Poe Society of Baltimore

Jane Eyre 1847

  • In the tradition of The Mysteries of Udolpho

    In the Radcliffean tradition rather than a documented borrowing: an Oxford lecture series places Thornfield’s guilty secret in the Victorian Gothic revival that was ‘often modelled on the Medieval Gothic of Ann Radcliffe and Walter Scott’; it does not name Udolpho.

    Sources: University of Oxford

The Woman in White 1859

  • In the tradition of The Mysteries of Udolpho

    In the Radcliffean tradition rather than a documented borrowing: Winifred Hughes, as summarised by the Victorian Web, ties the sensation fiction that The Woman in White initiated to a continued taste for the Gothic novel, naming ‘the goosebump gothicism of Ann Radcliffe’.

    Sources: The Victorian Web

The Moonstone 1868

  • In the tradition of Murders in the Rue Morgue

    Martha Hailey DuBose writes that Poe, with ‘The Murders in the Rue Morgue’ (1841) and his later tales, ‘carved out the fundamentals of the genre’ and that Collins ‘made the next real breakthrough in detective fiction after Poe’ with The Moonstone in 1868; a genre-level succession, not a claim that Collins borrowed from the story.

    Sources: Library of Congress (catalog enhancement)

Carmilla 1871

  • In the tradition of The Vampyre

    Sam George traces the line of aristocratic vampires from Polidori’s Lord Ruthven and names Le Fanu’s Countess Mircalla Karnstein among those who follow him; a place in that tradition, not a documented borrowing from The Vampyre.

    Sources: University of Hertfordshire Research Archive

Sherlock Holmes 1887

Dorian Gray 1890

Island of Doctor Moreau 1896

  • A critic's reading links it to Frankenstein

    Roger Bowen (Studies in the Novel, 1976, as summarised by Gale) argues that Moreau descends from Mary Shelley’s Victor Frankenstein, with Wells updating the myth for the Darwinian age by replacing galvanism with biological science.

    Sources: Encyclopedia.com / Gale

Dracula 1897

  • Descends from Carmilla

    The Victorian Web calls Carmilla ‘one of the sources of Bram Stoker’s Dracula’, and Franck and Beresford report that Stoker’s 1890 notes set the story in Styria, the setting of Carmilla (and that the Styrian vampiress of ‘Dracula’s Guest’ owes much to it, per Auerbach).

    Sources: The Victorian Web, Supernatural Studies, The Irish Times

  • A critic's reading links it to The Woman in White

    The Wilkie Collins Society article calls The Woman in White, narrated by several people through letters, diaries and records, ‘the main influence behind the style of Dracula’, and pairs characters across the two books (Marian Halcombe and Mina Harker, Count Fosco and Count Dracula).

    Sources: The Wilkie Collins Society

The Hound of the Baskervilles 1901

  • Descends from a West-Country (Dartmoor) hound legend told to Doyle by Fletcher Robinson (outside this timeline)

    Doyle’s own dedication credits Robinson’s account of a West-Country legend with the book’s inception.

    Sources: Project Gutenberg